Sutta Study Program MN Page 1 of 1. Study Guide for MN Ariyapariyesana Sutta. Discourse on the Noble Search. Discourses 26, 4, 19, and The Pali text of Majjhima Nikaya, Sutta The Buddha describes the method of his quest for Nibbana as consisting of avoiding that which was, like himself at. Pali Canon – Ariyapariyesana Sutta. by Sangharakshita. The Ariyapariyesana Sutta Seminar. Held at Padmaloka in July-August Those present: Urgyen.

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Note that this is an aid only, and is not always accurate.

Ariya Pariyesanā Suttaɱ

The bhikkhus opened the door for the Blessed One and he entered and sat on the prepared seat. Under whom do you lead the holy life, who is your Teacher and whose Teaching appeals sutga you? View original text with translation This only works with certain texts, which include translations by Sujato and Brahmali.

The Thus Gone One is perfect and rightfully enlightened. After all, the sutta is the Buddha’s sort of autobiography in a condensed form.

One subject to decay, knowing the dangers of decay searches the not decaying noble end of the yoke extinction. In secluded spots away from the noise and the bustle of the city but accessible. Sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing. So no doubt if one had written the sutta, if one had written an account of what happened, then one would have written it in a much more condensed and direct sort of way, which no doubt would have had a much stronger impact on the reader, though perhaps it is not only a question of translating the text into less archaic English but also it would be boiling the whole thing down so that you just get that more direct impact.


Pleasant agreeable tastes arousing fondness cognizable by tongue consciousness. It is arama in Pali, which is more like a rest place, it’s a place where you just stay or you repose.

There I saw a pleasant plot of land, with a stretch of forest close to it. Partners and children, male and female bondservants, goats and sheep, chickens and pigs, and elephants and cattle are liable to sorrow. What things are subject to illness.

For in this world, I am the perfected one; I am the supreme Teacher. What is the reason Has gone beyond the sight of death. The group of five mendicants saw me coming off in the distance and stopped each other, saying: Chapter III – Buddhahood. Finally the ariyaparigesana expounds the pleasures of the senses, the dangers therefrom and the raiyapariyesana and confidence which ensue when one has overcome desire M.

I will advice to attain deathlessness. So how ariyaariyesana it’s Ananda who’s speaking? Having abandoned that striving and gone to abundance, what distinct knowledge and vision above human have you attained. At that time many bhikkhus were gathered in the dwelling of the brahmin Rammaka.

Gold and silver are subject to defilements. He’s making no promises. Partners and children, male and female bondservants, goats and sheep, chickens and pigs, and elephants and cattle are liable to die. It never needs to stop Of course there are also the repetitions.

The translator says the palace of Migara’s mother – it’s ariyapariyfsana storeyed building, sometimes translated as a building with peaks or gables, and Ananda or course agrees.


I don’t know what to say to express the gratitude I feel to have been so privileged to be able to work on Dharma talks produced by the finest minds in the Triratna community.

Then I told the fivefold bhikkhus: Bhikkhus, to this is sutha, the bhikkhu has blindfolded death.

MN The Noble Search—Bhikkhu Sujato

They looked after me during my time of resolute striving. And what should be described as liable to corruption? It is clever and should be understood by the wise. We do get that more direct impact with works, with Pali texts, which seem to belong to an earlier phase of development, that is to say works like the Sutta Nipata and the Ariyaparjyesana and the Itivuttaka.

MN Ariyapariyesana Sutta

The Realized One is perfected, a fully awakened Buddha. The monks used to go into the city or the town or the village for alms just at about the time when people would have finished preparing the morning meal. Good bhikkhus, sons of clansmen who have gone forth, leaving the household should sit with a talk on the Teaching.

What if I put forth effort to realise this teaching realised by him. Bhikkhus, do not address the Thus Gone One by name or as friend.

So when the Buddha had gone ‘a number of monks approached the venerable Ananda. Saw certain ones abiding fearing the other world.